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The name of God the Merciful
Introduction to investigate
Praise be to God that Nhmayor and Nstainh and Nsthdi and Nstgfarh, and seek refuge in Allah from the evils of ourselves and the evils of our work, Ihdh of God is not misleading, and not mislead Hédi it.
I certify that there is no god but Allah alone with no partner, and I testify that Muhammad is the Messenger of His Messenger, God's prayers and God, all his companions, and after:
The book of life with the blessing of God blessed aware of it, and make the happiest man if the imam of this book - and this is a Muslim - Vahtdy bonus after the management of His signs! And the happiest society which brings together such a person! And most who have been denied themselves the misery of their lives Hdaith Fajbtoa Emenp and pleased, and finished in the loss of their age and loss of worldly and Akrthm: Say: Do you work * Nnbikm Baloksrin who lost their quest in this life, they calculate that they * do well to those who disbelieve the revelations of their Lord and meeting Vhabtt not evaluate their them on the Day of Resurrection * weight, including hell, that reward the unbelievers and took My Signs and Worsley jest
The more times a pond that provides this book with decent human lives with his Lord words of the Almighty, that Faihs Inajia Vertaki place, and feels God takes care of the event, sponsored by the hand to take pleasure in farming, in particular is aware of the house to do this book in the the first generation, which was received in each generation the best receipt and committed implementation. Felt then that the profound impact of the Koran in the life of the individual and the nation when I realized who and what it receives after receipt. Standing on the secrets of this holy book is that people formulate new wording made them - as individuals and as a group - Exclusive models unique in human history the long term.
Aware of and then live with the book of God in the depth of the risk cases, who have demanded the deployment of the vernacular spoken and written, even if they tried to hide behind what they shall together submit it more difficult as the Arab and dictate, those cases that you want to link the nation to make the book Lord Almighty Vtensk the source of guidance in the wilderness of the sinking and loss .
But God Almighty, which ensure the maintenance of his book, he said: "I mentioned we went to him to come and privates not to move your tongue to hasten it * We collected married and we have read * If married then follow that we have defeated and frustrate his every attempt to miss this book, Vhfezth passed Hfezth Lines and God was able to take his statement of the Messenger of Allah may Allah bless him and to find the nation is designated by the Lord to understand the book, good introduction.
Perhaps we have - Baghawi - those who have provided good service to the Book of Allah Almighty in the interpretation of this ( The parameters of the download) which relied on the dictum in the statement of the meaning of the verse, interpreted as Snfsal when talking about ( Method of interpretation).
We have tended to produce phony this book an independent investigator - after the printed edition of an old stone, and on the interpretation of the footnote to Ibn Kathir, and Al Khazen, a footnote to explain - is to use the best, Ftherna through research on the Holy Mosque in Mecca Manuscript Library Our work on the film, and then asked the Sheikh Abdul Qadir al-Fadil Alornawot to send us in the library Bmktootp apparent that he did and encouraged us to take God Vdzah good, and we are beginning to recognize the importance of this work through what we saw in the book of science is needed, and by scholars praised the book and its author, After the stage we have come as news to say: The two brothers Fadilin their achievement of this book, on his way to the library, stopped and we do not need to waste time and effort, and work in another letter, that the book arrived Bcildath four Vtnolnah of the study and knowledge of the extent to which interest directed to this file Vfujina - To say this - that the book does not serve on the face which should have found it:
1 - Adoption of print and where it errors.
2 - - left without more conversations graduation only a few which had not been mentioned Baghawi Bisnadh.
3 - frequent errors and Altsahevat and the increase and the shortage of the manuscript.
After the study some of the pages of the book with some of the scholars of our work and informing them of the follow-up indicated that we are to benefit from the book, which won the praise of scholars, drawn from the work Fastonva God's help and success and pay for the service of his dear, grateful to our teacher, Dr. Mohammed Fadil al-Adib Saleh, informed us that under his , Vdzah Khairzad box Bomthalh pleasures of the nation, and we thank both distinguished professors:
Sheikh Abdul Qadir Alornawot, who has kindly informed us to obtain a copy of the manuscript Virtual Library.
And brother, Dr. God Dumaini Mesfer fined for his remarks and references are good and God Fbark reward.
And brother, Yasser Mohammed Al-Halabi, who participated zero and a long time in the interview and review. Finally, we thank the brother Abdul Aziz al-Fadil al-Nasser al-Jalil, the library's a good house in Riyadh, which took over the printing of this book and take it out this Alakecibp Hilla.
May Allah bless Muhammad and his family and companions and the peace.
Baghawi method of interpretation
The parameters of the average download the book, in which the transfer of classified and interpreters of the prophet and then, one of the books and for the noble and Osnaha, bearing the words true, shame on the mincing ambiguities and clarify the Holy Quran, the Prophet and the local effects of ahaadeeth often by health.
Said the scholar Ibn Taymiyah: ( Baghawi and a brief interpretation of Thaalabi, but Sun interpretation of the conversations developed, and the views of innovators) have asked for any explanations as to the Qur'aan and Sunnah? Elzimkhcri or Tradition, or Baghawi? Or these? He replied: «The three interpretations of the official Voslmha of bid'ah ahaadeeth vulnerable - Baghawi»
The Baghawi something of that in his introduction, which states:
«Vsolny a group of my friends and loyal to the flag pre Quote: download a book in the parameters and interpretation of Vojpthm him, relying on God's favor and facilitate compliance with the will of Allah and peace be upon him, including Abu Saeed narrated in Khudri may Allah be pleased with him that the peace be upon him said:» The men of the country Iotonkm land Itvgahon in religion, if their good Otokm Fastousoa «Palmadin Following the example of the advances in the codification of knowledge, the maintenance of the successor».
The highest Msoubth God responded to the desire of his students and his friends taking the will of Allah and peace be upon him Mguetdia good advances of science in his book where he says: «Collected - the help of God and good to bring it - asked him with a book average, between the long boring, and short-breach, I would be useful to those who accept the proceeds Merida».
It is through research that we can stand on the approach of Imam Baghawi Vnodzh including the following:
1 - subject to the interpretation of the Koranic verse the word easy summary, the cost of language is not prolonged, it is only by standing on the floor to reveal the alien meaning by reference to the origin and source, using the Balayat and talk about what the impact of the Sahaba, and the people with words and language.
2 - follow the right track in the statement of meanings Vivsr the Holy Koran or the prophet to speak or statements, and to elicit the statements of and hardworking, and explains that the Koran is the most beautiful part of another chapter in the position elsewhere, have been allocated any other All-verse.
Find and adopt a combination of the verses of the one to explain the meaning of the word in the verse, as it did - for example - when interpreted as saying the Almighty: and giving them in their insolence, blindly, since the meaning of the tide and then reported as saying the Almighty: and extend his punishment, then the meaning of the great supply of pride According to God: and Omddnakm funds and Benin.
When saying the Almighty: in whose hearts is a disease Vzadehm's disease, says: Because the signs were down after another, any state, whenever the increase in disbelief, disbelieve, verse and hypocrisy, and the meaning of that says: As for those in whose hearts is a disease Fsadthm Rjdzisa to their filth.
The adoption of Imam Baghawi a year in the interpretation of the Qur'an is a clear interpretation. How can it not carry the year! Therefore, the interpretation was full of ahaadeeth elected Vzla Bosanidha, say that the newly recalled without attribution, or provides a new low, and we find several conversations at the market each verse as he did at the interpretation of the meaning of the saying: "O ye who believe! Fast as it was prescribed for those before you, or you may be cautious says: Seductive and poets followed
3 - is not the extravagance of readings and find that when reading the effect of the change, as in saying the Almighty: The century in Biotkn it says God's mercy: «Read the people of the city and the opening of a century, and Asim Alagaf, read others Peixrha, when set to open Alagaf: Oorteurn Biotkn any time of the place saying the decision was adopted ...... It is said to have broken Alagaf: is one of the recognized means Oorteurn broken Alra, deleted and moved first to Alagaf movement as we have, and it has - the more accurate - it is the decor, the promise Kcolhm: Aden, and link: attained, ie, the people were Waqar inactivity , of saying: So and so decided to approve and if the housing and Kora sure. »
4 - presents the view of Ahl al-Sunnah and the opinions of Mkhaalafim with the opinion of the victory of the year spoiled by Mouncol and reasonable as stated in the says: the eye is not able to visually demonstrating vision, evidenced by the Almighty said: The object of that day to the Lord * Nazirah headmistress and says: They are both on the day of the Lord Mahgopon and says: for those who do good and beautiful and then increased between the Prophet Muhammad may Allah bless him and explained the increase in view of the face of God Almighty, and then to prove that the newly reported vision, and the difference between perception and vision.
5 - and clearly shows his interest in the views Fiqhiyyah often find it simplifies the views of scholars and is likely to view one of the most prominent Shaafa'is Vgahaihm, sometimes without weighting reflects the views and the reader will find this approach the holy through the reading of this interpretation.
6 - sometimes some Israeli, and we pass on some of them - a little comparison between the Baltvassir hands - without comment, as did when the story Harot and accept Marott beautiful woman in the planet Venus? ( Verse: 112 of Surat Al-Baqarah), or as Narrated in the interpretation of the Aldhak says: David killed Goliath ( Verse: 251 of Surat Al-Baqarah), and elsewhere will be referred to in the interpretation of the Will of God.
It is worthwhile to point out that Israeli women were divided into three sections:
A - what we know, his health, which we have which is the truth That is true.
B - we have launched and in violation of Section contrary, the true value in his story.
T - stop by the department, it is one of the first section, in the second and this is not wrong with his story that was far from the theme of religion and provisions.
Bukhari narrated in the interpretation of Surat Al-Baqarah: The Say We believe in Allah and sent down to us, sit in: The words of the Prophet peace be upon him: do not ask the people of the book is narrated from Abu Hurayrah may Allah be pleased with him said: The People of the Book Balabranip read and interpret the Bible in Arabic to the people Islam, "The Messenger of Allah and peace be upon him: «Do not believe the people of the Book in Tkzbohem, and Say We believe in Allah and revealed the verse. »
And the good of the interpreter to take off from this Israeli - the last two sections - and that presents are not what is futile and Sarva concern based on the assets that we have embarked in the safest and wisest.
7 - and notes that God's mercy on the more novel canine corps: Abu Nadr bulk bin Mohammed bin Bishr ibn Amr ibn al-Harith Abdul canine corps, COFFEE, died in Kufa and forty-six hundred. Moatamer Bin Sulaiman said from his father: he was Kmaban Kufa, one canine corps.
And the right to Baghawi, one of the people and the liberation of modern novels, did not make what is transmitted on the canine corps say the focus on the meaning of the verse, but the expansion of transport, sometimes people know what was said in the concept of the verse to make it cited a statement canine corps, noted that he had good things to say in accordance with the interpretation as in the dictum. And canine corps known novels, including the scientists and the position.
Our approach to work
Our approach is to remove this interpretation of Galilee in the following steps:
A - out the text of the interpretation are likely to be the author, by adopting one of the copies already in the investigation, for reasons mentioned in a timely manner, and compared with a copy ( B) to adopt the text of origin, and certain that the right thing in the non-origin of the phrase or words proved correct, and noted in the footnote when needed, often we find minor differences in some words or letters which would not affect the meaning, it might find in a copy In some sympathy Balvae Ballowao example, we find no need to refer to it so as not to overburden the book margins frequently unnecessary, and to avoid swelling the size of the book.
2 - the attribution of the kind of Quranic verses cited by the author in the interpretation, and distinguish them from the verses interpreted different arches.
3 - the graduation of the entire hadith Takrija detailed Baezzo the book section and section and page number and in some books, for ease of utility and ease of reference at all the various editions.
If the talk in the correct, or in one of them, we restrict ourselves in the attribution to them, because the attribution of health to teachers because the nation has received acceptance, and they did not talk them out of other books Vnkrjh other. Calcnn, and the Book, and the works, and the transfer of the rule of scholars and critics and modern discourse, the son of Kalhafez stone, and added and Haythami, and al-Busayri, and others, and the weak and fabricated ahaadeeth - a few - to convey the reason for the provision and Altha detail.
Whether the talk in the correct or in others, has been narrated in his book, seeded «Explain the year», we refer to the position, has benefited from the correction of many of the men in authority Altsahevat particular, the attribution to easily view Baghawi knowledge in the modern meaning.
4 - go to attribute the causes of the different stories and verses to go Mazanha books and talking books down the reasons, or other written explanation, Calder scattered, and Tabari, and Ibn Kathir.
5 - may need to comment or comment on some of the citizen in the interpretation of the statement of opinion Marjouh, or a reference to some Israeli and criticism, or when needed, as discussed in the themes of the book, God Almighty.
6 - Re-distribution of the text and has appointed him to the reader, and easy to read and review it with care punctuation marks, which is of importance in understanding the meaning readily and easily.
7 - In order to take advantage of the book is better, to save time for the reader to search for the interpretation of certain verses, we have proved that at the top of each page the name and number soorah section.
This does not claim that our work has met the end, let us re-examine it again and again, that God created us with reasons, and for us - after the help of God Almighty - observations brothers researchers and readers the best in the correction of relief and improve our work, in the editions to come, or in the sections that follow the first part of this book is that, God willing.
«We ask God's blessings to us by the beginner due, Almdemha we come up with the shortcomings in the Jihad of thanks, the best in the nation Gaalna out to the people: that a proper understanding of the book, and the year Nabeeh, and word and deed performed by the right of us and requires us Needless to increased ».
And accept us and our work to make it a pure face-Karim, and by including Ithibna rewarded by loyal slaves.
Praise be to Allah, Lord of the Worlds,
Taef 1 / 1408 «Investigators»
«Imam interpretation Baghawi»
Is the Imam Al-Hafiz, Faqih, industrious: Mohye year, Abu Mohammad al-Hussein bin Mohammed bin Masoud fur Baghawi Shaafa'i and called pillar of religion.
One of the scientists who have served the book-Aziz, and the Sunnah of the Prophet, engage their study and teaching of, and disclosure Knuzhma and Osraarhama and the copyright therein.
, Fur: the proportion of the work and sale of fur.
And Baghawi: B to open standards, and then Aghein Almagamp F, this ratio to the town of Mro Boukrassan between Herat and said it «Wish» and «Bgshawr» B to open the Standard, and the silence of Aghein Almagamp comprised Shin, F. and then static, and then behind. This is unlike the anomalous origin, thus Alsamaani said in the book «Genealogy».
Birth:
Most of the sources that have been translated to him did not refer to the year where he was born, but the sapphire Hamwi said in a gazetteer of countries: that he had been born the year ( 433 e) The Zrcelli referred to in the media that he was born the year ( 436 e).
Elderly:
Imam Baghawi heard from a number of scientists, many of interpretation, and talk, and doctrine recall some of them:
5 - Abu Bakr Muhammad ibn Abd al-Samad al-Turabi Almrozi, Sheikh Jalil, lived, Khorasan datum, the uniqueness of Abdullah bin Mohammed bin Abdul Wahab Al Razi, who died in Ramadan for one year ( 463 e) and has six and nine years.
10 - Abu-Hassan Abdel-Rahman Bin Mohammed Bin Mozaffar bin Daud bin Mohammed bin Ahmed bin Albocnge Moaz Daoudi, Imam, the mark, piety, Kidwa Jamal Islam, the Sheikh of Khorasan, as well,
11 - including: Omar bin Abdul Aziz al-Fadil al-Faqih, Imam Alvachani. وأبو الحسن محمد بن محمد الشيرّزي، نسبة إلى شيرز قرية بسرخس، وأبو جعفر محمد بن عبد الله بن محمد المعلم الطوسي، وأبو محمد عبد الله بن عبد الصمد بن أحمد بن موسى الجوزجاني.
وأبو عبد الله محمد بن الفضل بن جعفر الخَرَقي نسبة إلى « خرق » من قرى مرو، وعدة.
تلاميذه:
لقد أقبل عليه طلاب العلم لكثرة علمه، وفضله، وسعة معرفته بعلوم كثيرة، ومنهم:
1- الشيخ أبو منصور محمد بن أسعد بن محمد حفده العطَّاري- تصحفت في شذرات الذهب إلى العطاردي والصحيح ما أثبتناه - وهو الذي روى كتابي « شرح السنة » ومعالم التنزيل « »
4 - الحسن بن مسعود البغوي أبو علي أخو الإمام الحسين البغوي تفقه على أخيه .
5- عبد الرحمن بن عبد الله بن عبد الرحمن بن الحسين بن محمد الليثي وهو إمام ورع، حافظ لمذهب الشافعي.
7- ومنهم محمد بن الحسين الزاغولي توفي سنة ( 559 هـ ) .
8- وعبد الرحمن بن علي بن أبي العباس النعيمي توفي سنة 542 هـ وغيرهم.
عقيدته:
وعلى هذا مضى سلف الأمة، وعلماء السنة، تلقوها جميعًا بالإيمان والقبول، وتجنبوا فيها عن التمثيل والتأويل، ووكلوا العلم فيها إلى الله عز وجل، « اهـ ثم يذكر مدلِّلا على ذلك أقوال السلف وقد جاءت شهادات العلماء الذين ترجموا له تؤكد ذلك:»
قال ابن شهبة في طبقات الشافعية ( 1\310 ) : ( وكان دينًا، عالمًا، عاملًا على طريقة السلف ) .
وقال طاش كبرى زاده في مفتاح السعادة ( 2\102 ) : ( كان ثبتًا حجة، صحيح العقيدة في الدين ) .
صفاته وثناء العلماء عليه:
لقد تحلّى الإمام البغوي، رحمه الله، بصفات ومزايا كان لها أكبر الأثر في تسميته بلقب « محي السنة، والإمام » وغير ذلك من الصفات التي أثبتها له كل من ترجم له. فهو إمام في كتاب الله تعالى، وسنة رسول الله صلى الله عليه وسلم، إمام في مذهبه الذي نشأ عليه، المذهب الشافعي، وذلك بحكم البيئة التي نشأ فيها، والعلماء الذين أخذ عنهم، إلا أنه لم يتعصب لإمامه، بل كان يتتبع الدليل، وينظر في أقوال العلماء وأدلتهم، وأخذ يدعو إلى الاعتصام بكتاب الله تعالى، وسنة رسوله صلى الله عليه وسلم اللذين هما أصل الدين وملاكه، ومنهما يصدر كل أمر شرعي. وهذا هو حال العلماء، الذين نهضوا بهذا الدين على بصيرة من أمرهم.
قال الحافظ الذهبي في سير أعلام النبلاء: ( كان البغوي يلقب بمحي السنة، وبركن الدين، وكان سيدًا، إمامًا، عالمًا علامة، زاهدًا، قانعًا باليسير ) .
وقال السيوطي في طبقات الحفاظ: ( وبورك له في تصانيفه، لقصده الصالح، فإنه كان من العلماء الربانيين، ذا تعبد ونسك، وقناعة باليسير ) .
وقال أيضًا في طبقات المفسرين: ( كان إمامًا في التفسير، إمامًا في الحديث، إمامًا في الفقه ) .
وقال ابن كثير في البداية والنهاية: ( وكان علامة زمانه، وكان دينًا ورعًا، زاهدًا، عابدًا، صالحًا ) .
وقال ابن خلكان في وفيات الأعيان: ( الفقيه، الشافعي، المحدث، المفسر، كان بحرًا في العلوم ) .
آثاره:
لقد ترك الإمام البغوي علومًا مفيدة وكثيرة في التفسير والحديث، والفقه، كان لها الأثر النافع، والعظيم فيمن جاء بعده، وكانت مؤلفاته تتصف بموضوعاتها القيمة، وبكلماتها السهلة، وبطريقتها المفيدة يتحرى فيها الحق، والانقياد وراء الأدلة الصحيحة، فقد وقف وقفات مع كتاب الله مبتعدًا فيها عن حشو الكلام، وآراء المتكلمين، مع تقيده بالمأثور عن رسول الله صلى الله عليه وسلم في فهم النص القرآني، وبمنهج الصحابة الكرام في ذلك، كما أنه روى الحديث واعتنى بدراسته، وشرحه ومعرفة صحيحه من سقيمه، وقد صنف كتبًا كثيرة نذكر منها:
والثالثة: النسخة المطبوعة على هامش ( تفسير الخازن ) في أربعة مجلدات.
والرابعة: التي صدرت قريبًا في أربعة مجلدات بتحقيق خالد عبد الرحمن العك ومروان سوار. وجميع هذه الطبعات قد حوت من الأخطاء والتصحيفات، التي ظهرت خلال المقابلة مع النصوص المخطوطة، الشيءَ الكثير، مما حملنا على خدمة هذا التفسير العظيم.
3- شرح السنة: قال فيه مؤلفه في الجزء الأول ص 2 - 4: « فهذا كتاب في شرح السنة، يتضمن إن شاء اللّه سبحانه وتعالى كثيرًا من علوم الأحاديث، وفوائد الأخبار المروية عن رسول الله صلى الله عليه وسلم من حلِّ مشكلها، وتفسير غريبها، وبيان أحكامها، يترتب عليها من الفقه واختلاف العلماء جُمَلٌ لا يستغني عن معرفتها المرجوع إليه في الأحكام، المعَّول عليه في دين الإسلام.»
ولم أودع هذا الكتاب من الأحاديث إلا ما اعتمده أئمة السلف الذين هم أهل الصنعة، المْسلَّم لهم الأمر من أهل عصرهم، وما أودعوه كتُبَهم. فأما ما أعرضوا عنه من المقلوب، والموضوع، والمجهول واتفقوا على تركه فقد صنت الكتاب عنه، وما لم أذكر أسانيدها من الأحاديث فأكثرها مسموعة، وعامتها في كتب الأئمة، غير أني تركت أسانيدها حذرًا من الإطالة واعتمادًا على نقل الأئمة « اهـ.»
لقد جمع محي السنة في كتابه هذا بين الرواية والدراية، مما جعله من الكتب القيمة، بالإضافة إلى معرفته بأقوال الصحابة والتابعين والأئمة، والمجتهدين وقد قام بخدمة هذا الكتاب كلٌ من الأستاذين شعيب الأرناؤوط وزهير الشاويش وقد صدر عن المكتب الإسلامي ببيروت في 16 مجلدًا مع الفهارس.
4- مصابيح السنة: جمع فيه مؤلفه طائفة من الأحاديث، محذوفة الأسانيد، اعتمد على نقل الأئمة لها، وقسم أحاديث كل باب إلى صحاح وحسان وعنى بالصحاح ما أخرجه الشيخان، وبالحسان ما أخرجه أصحاب السنن وما كان فيها من ضعيف أو غريب أشار إليه، وأعرض عن ذكر ما كان منكرًا أو موضوعًا، وهو كتاب مشهور طبع أكثر من طبعة، واعتنى بشأنه العلماء بالقراءة والتعليق وعملوا عليه الكثير من الشروحات، من أهمها ما قام به الشيخ ولي الله أبو عبد الله محمد بن عبد الله الخطيب، حيث كمل المصابيح، وذيل أبوابه فذكر الصحابي الذي روى الحديث عنه، وذكر الكتاب الذي أخرجه منه، وزاد على كل باب من صحاحه وحسانه- إلا نادرًا- فصلًا ثالثًا وسماه « مشكاة المصابيح » فصار كتابًا كاملًا .
وقد طبع هذا الأخير عدة طبعات، وكان آخرها التي قام بنشرها المكتب الإسلامي بتحقيق الأستاذ\ ناصر الدين الألباني في ثلاثة مجلدات وطبع أيضًا مصابيح السنة في أربعة مجلدات.
5- الأنوار في شمائل النبي المختار: أشار إلى ذلك صاحب كشف الظنون والشيخ محمد بن جعفر الكتاني في كتاب الرسالة المستطرفة. رتبه على واحد ومائة باب على طريقة المحدثين بالأسانيد
6- الجمع بين الصحيحين: ذكره صاحب معجم المؤلفين وبعض من ترجم له.
7- الأربعين حديثًا: ذكره ابن قاضي شهبة عن الذهبي.
8- مجموعة من الفتاوى: حوت فتاوى شيخه من المسائل الفقهية التي سئل عنها الإمام أبو علي الحسين بن محمد المروزي « صاحب التعليقة » فتتبعها البغوي وجمعها. توجد نسخة منها في دار الكتب الظاهرية بدمشق
وفاته:
توفي رحمه الله بَمرْو الرُّوذ. مدينة من حدائق خراسان في شوال سنة ستَّ عشرة وخمس مائة للهجرة. ودفن بجانب شيخه القاضي حسين، وعاش بضعًا وسبعين رحمه الله.
وصف النسخ
لقد حوت المكتبة الإسلامية الكثير من النسخ الخطية لهذا الكتاب القيم، وإن كانت تختلف في جودتها، ووضوحها، واستكمالها، وبعدها أو قربها من مؤلفها، وإليك بيانًا ببعض تلك النسخ:
3- وقد حوت المكتبة المركزية لجامعة الإمام محمد بن سعود الإسلامية في مدينة الرياض العديد من النسخ الخطية بعضها مرمم والبعض الآخر ناقص.
فالنسخة الأولى: برقم ( 1696 ) أولها ( بسم الله الرحمن الرحيم، قال الشيخ الإمام الأجل السيد ناصر الحديث ركن الدين أبو محمد الحسين ) .
وجاء في نهايتها: ( وقع الفراغ في تتميم هذه النسخة في غرة شهر رمضان سنة ثمان وأربعين ومائة بعد ألف ) .
عدد أوراقها 504.
والثانية: برقم ( 3629 ) جاء في أولها: ( بسم الله الرحمن الرحيم رب يسر واعن يا كريم، أخبرنا الشيخ الإمام عفيف الدين أبو علي الحسن بن ملجد بن إبراهيم المريدي رحمه الله قال:-

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