Who have given them the book as they recognize their sons and a team of them conceal the truth while they know ( 146) right from your Lord, do not be among the doubters ( 147) and each point is Mouliha Fastbakoa good things come to you wherever you are God of all that God has power over all things ( 148) and in Fall out of your face towards the Sacred Mosque, and that of the right of the Lord God and unaware of what ye do ( 149)
Says: (
Who have given them the book) I mean, the people of the book Faithful Abdallah Bin peace and his companions ( They know) I mean, know Muhammad peace be upon him ( As they know their children) among the boys, "said Omar bin al-Khattab Abdullah bin peace that God has inflicted upon his ( We have given them the book they know who also know their children) how this knowledge? Abdullah said: "O Omar, I knew when I saw my son, known as the best of my knowledge and Muhammad may Allah bless him and I know most of my son, Omar, said: How so? I said that the Messenger of God is right by God the Almighty God has called him in our book and I do not know what makes women, said Omar and Rabh son of God, peace has been ratified (
The group of them conceal the truth) means the status of Muhammad, peace and is the Kaaba ( They know) and said (
The right of the Lord) Any news of this right, it was beginning a silent lifting Bidmar do the right comes to you from your Lord ( Not be among the doubters) complainants. Says: (
And each point of) any of the people of every creed and kiss the name of the destination-oriented (the Is Mouliha) no future and a future to say: The whole and the Lulit: If approached him, and if Lulit Odbert him. Mujahid said: Mouliha is the face, and said Alokhvc, is a euphemism for God means that God accepted the United MOULIS read Ibn Amer: Mollagha, namely: the cost to the future (
Fastbakoa good) to no good, want to: Take Btaat, and intended to accept the initiative ( Wherever you are) you and the people of the Book ( God bring you all) on the Day of Resurrection Vidzekm your business ( Allah has power over all things) Says (
In terms of beans out of your face towards the Sacred Mosque, and that of the right of the Lord God and oblivious to what you do) read the Abu Amr, and the rest Balta Bagliae. In terms of beans out of your face towards the Sacred Mosque, and wherever you Voloa Johkm and cut so that the only argument you people who have wronged them not Tkhcohm and Akhconi and completed My favor upon you and you Thtdon ( 150)
(
In terms of beans out of your face towards the Sacred Mosque, and wherever you Voloa and Johkm cut), but repeated to confirm the copy ( So that the only argument you people who do wrong) they differed in the interpretation of this verse and the saying ( Only), said some of them: its meaning shifted to kiss the Kaaba ( So that the people you excuse) If the other say to me are not you a kiss ( However, those who do wrong) Quraish Quraish and the Jews either, says Mohammed returned to the Kaaba, to learn it right, and they kiss their fathers, so due to our religion, and the Jews did not say on the future of Jerusalem with the knowledge that the right to work, however, said his nation ( So that the people of the argument you) mean the Jews and the argument was on the road to appear on the believers in their prayers to the Holy House that they say what Dorri Muhammad peace be upon him and his friends accepted even where we guided them. "And (
However, those who do wrong) Musharko Mecca, and the argument: they said - to paid to the Kaaba accepted that Muhammad had been puzzled in his religion and return to Mmeltna returned to Qubltna, and this is the meaning of words and Mujahid and Qatada, tender, and to be the exception these Altouilin true, and saying ( However, those who do wrong) I mean, not an argument for only one of you to the Infidels Qureish they Ihajonkm Vijadloncm Ikhasmonakm and falsehood and injustice and protest the so-called false argument, as Allaah says in rebuttal argument in the Lord ( 16 - Shura), and the subject ( Who) said to be a reduction of only those who do wrong, what Alexaii The fur in the exception. Says: (
Of them) I mean, people this is the exception, it was unrelated to speak first, but its meaning and those who do wrong Ejadloncm false, as the God of what they have learned, however, likely to follow ( 157 - women) but the mean follow Kcol men is probably the only wire I have the right to remedy. Abu elutriate (
So that the people) I mean, the Jews ( Your argument) and that they knew that the kiss of Abraham, the Kaaba, found in the Torah that Muhammad would virility to God so that their argument by saying: The Prophet, which we find in our book will have been transferred to you, when I went over to the argument ( However, those who do wrong) means only be penalized Victmwa of the right to know. He said Abu Obeida (
However, those who do wrong) is not the exception but «However» in the position of the word "means: those who did wrong and also they have no argument, as the poet said: Each half brother to the age of paradox, however, APEC Alvrkdan
Meaning and also Alvrkdan Itafrqan, then you headed to the Kaaba (
So that the people) I mean, the Jews ( Your argument) Vicoloa not you leave the Kaaba, a kiss and you are Abraham's religion and those who do wrong, they say Musharko Mecca Muhammad had left his grandfather and a kiss to the kiss, turning the Jews ( There Tkhcohm) in the Kaaba in Anasravkm to you pretending I disputation and complements them with proof and Ozhrkm Nasra ( And Akhconi and completed My favor upon you) to the kindness of saying ( So that the people you argument) and completed My favor to you, you Bhdaiti Ibrahim up to kiss you Alhanifip denominations, "Ali bin Abi Talib, may Allah be pleased with him fully on the grace, death Islam. Said: Said bin Jubair not be a blessing to be a Muslim, however, to enter God's heaven (
You Thtdon) to Thtdoa of the error and perhaps might of God and duty. We sent you a messenger as you read of our Izquikm you and inform you the book and wisdom and to inform you that you did not know ( 151)
Says: (
We also sent you) enough for this and need to compare anything to him because he said some of them: due to the accepted meaning and completed My favor upon you, as you have sent a messenger Muhammad ibn Jarir said: called Ibrahim, peace be upon him two invitations - one - he said: Our Lord, and make us Muslims to you is our descendants a Muslim nation you ( 128 - The Cow) and the second saying: God and send them a messenger of them ( 129 - Baqarah) Allah sent the Prophet Muhammad peace be upon him and promised to answer the second call to make his offspring in a Muslim nation, also means that I answered his call to Oahdikm Odjalkm Muslim religion and completed My favor upon you Alhanifip made by the teachings of Islam Mujahid said the give-and-canine corps: what then are related to a saying Vazkroni remind you mean you sent as a messenger and you Vazkroni this verse letter to the people of Mecca, the Arabs, means, we have sent you O Arabs. (
Messenger for you) means that Muhammad is God's blessings and peace be upon him ( Our read you) mean the Koran ( Izquikm and inform you and the book and wisdom) said: wisdom year, said: preach the Koran ( وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ ) الأحكام وشرائع الإسلام.
Vazkroni remind you and be thankful I do not disbelieve ( 152)
(
Vazkroni remind you) Ibn Abbas: Azkroni Btaotai, remind you Bmghafrti, Said bin Jubair Azkroni the blessing and prosperity, I would remind you of the distress and misfortune, his statement that it was not for * Almslaken broadcasting in the stomach to the day when they are raised ( 144 - Alsafat). Tell us Ahmad bin Abdul Wahid, told us Melehi Ahmed bin Abdullah bin Mohammed al-Naimi told us told us that Yusuf Mohamed Ismail bin Omar bin Hafs told us told us told us that my father said Aloamc heard in favor of a father from Abu Hurayrah said: The Prophet peace be upon him: Allaah says:
«I thought at the Abdi me and reminded me if I'm with him, the news reminded me of the same in myself, and reminded me to fill in the fill in the best of them, and bring to Shobra courted by the arm, and bring to the arm approached him sold, and came walking Otih rush ». Tell us the Imam Hussein Abu Ali bin Mohammed bin Tna Judge Abu Bakr Muhammad ibn Abdullah ibn Abi Toubeh Akoshmihni said: Tell us Abu Abbas bin Ahmed bin Mohammed Siraj Tahhan Tell Abu Mohammed bin Ahmed bin Sulaiman told us Qureish Abu Abdul Malik told us of Damascus Sulayman bin Abdul Rahman, told us Mundhir bin Ziad bin on the rock of Fatima Hassan Anas said: I heard this talk from the Messenger of Allah may Allah bless him and a number Onamli this decade, that the Messenger of Allah and peace be upon him said:
«The Almighty Allah says:" O son of Adam, that reminded me of myself in you Zkrtk, and reminded me of the filled Zkrtk fill in the best of them, although I Dnot Shabra Dnot arm you, though my arm Dnot Dnot you sold, but I went to the Hreault to you, but I Hreault to you, if you ask me, voted, and you did not ask me angry ». Abdul Wahid Melehi Tell us Tell us Tell us Alsamaani Abu Mansur Abu Jafar ibn Hamid El Riani Tell us Tell us Znagwah Yahya bin Abdullah told us told us Awzaa'i Ismail bin Abdullah Abu Darda narrated that Abu Hurayrah said: The Prophet peace be upon him: God Almighty says:
«I am with Abdi moved reminded me of what my lips». Tell us Tell us Melehi Abdul Wahid Abdul Rahman bin Abi Crih I Baghawi Tell Abu al-Qasim bin Ali bin Ismail told us Aldjad Ayyash told us static Amr bin Qais bin Abdullah said secret: my came to the Messenger of Allah and peace be upon him said: O Messenger of Allaah, any business better? Said:
«Leaving the wet floor and your tongue to mention God». Says: (
And be thankful I do not disbelieve) means obedience and be thankful I do not Tkvroni Palmasip is obeyed God has thanked his staff have is kaafir. O ye who believe, seek help in patience and prayer that Allah is with the patient ( 153)
Says: (
O ye who believe, seek help in patience and prayer that Allah is with the patient) and Nasra aid.