Been translated using automated translation to the site - ketaballah.net - knowledge of the Holy Quran
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Says: ( When it is said to have followed what Allah has sent down) was told this story and resumed الميم distraction and involves them in is not mentioned. Narrated from Ibn Abbas said: The Messenger of Allah may Allah bless him and the Jews to Islam, said Rafie bin outside and Malik bin Auf said: We can follow what our fathers saw it, that is what we found our fathers to understand it better and they know us, Ubayy God this verse, It was related to the verse before the Infidels, a down in the Arab and Quraish infidels and distraction and الميم back to saying it is the people who take other than Allah, equals ( 165 - The Cow) ( They follow, but what we saw) that is found ( For our fathers) worship idols, and it means: When it is said to have followed what Allah has sent down in the analysis of the deprived themselves of the crops and cattle, and the lake and in bulk. الميم and distraction and back to the people in the aayah O people eat ( They even follow) Alexaii read: they follow the harvest and in Bidgam Lughah. As well as Syncopates L. May and in the sound and Althae and Zai and the Seine and repellent and Tae Za and approved in a sound and Hamza and Althae Seine ( What we saw) and found ( By our parents) and the prohibition of analysis.
The Almighty said: ( Ulu was the parents) how to follow their parents and their parents ( Do not understand something) and in the language «Oló» F kindness, and is said to have entered the exclamation F. A. The question of censure on Oitbon Jhala parents if they do not understand nothing, because the pronunciation and meaning of respect. Do not understand any thing of the religion of the things they understand is the minimum ( Not guided) and then hit the God, said most of the example:
( Like those who disbelieve is like the land not heard) and Cawing and the voice of the shepherd Alnak Privilege means you, like you, such as Muhammad and the infidels in their preaching and prayers to God Almighty, like the shepherd who land Privilege, It was like a preacher with the infidels and Daihm land Privilege is like a shepherd does not hear ( However du'aa) votes ( Appeal) added an example to those who disbelieve to speak it as a sign to say in the village and ask the Almighty ( 82 - Yusuf) also means that the animal does not hear the voice of the shepherd does not understand the reason to say it, as well as the infidel Buazk benefit but do not hear your voice. It was said: meaning: Like those who disbelieve in their heads, and the lack of understanding about God and His Messenger like Almnaouk of animals that are not more, of the Order of Virtue and it is only the sound of the Mnaouk and speak out of a Vash Naak in the speech of the Arabs are doing this and accept the words to clarify meaning, they say So Ikhavk Kkhov Assad, any of Kkhovh Assad. The Almighty said that the approach to the burden League ( 76 - stories), but the junta, it was overwhelmed by keys such as the meaning of those who disbelieve in the idols, which du'aa not more, reason does not like Naak Privilege not benefit from some Enaigah However, in the singing of the prayer and appeal, as well as the infidel does not have a prayer of the gods and worship only suffering and evil as The Almighty does not hear you invite Daakm even heard what you responded ( 14 - creator).
It was the meaning of the verse, such as those who disbelieve in the idols, like the prayer in the depths of the mountains shouting votes meaning unless it is said: the echo does not understand anything of it, then you, like the land, which not only Naak heard him pray, call ( Cm) says the Arabs do not listen to those who do not inconceivable: to be deaf ( You) for no good to say ( My uncle) for guidance, not Eibesrunh ( They do not understand?)
Says: ( O ye who believe, eat of the good things) Hlalat ( We have some)
Tell us Tell us Melehi Abdel Wahed Mohammed Abu Abdul-Rahman bin Abi Crih Tell Abu al-Qasim, Abdullah bin Mohammed bin Abdul Aziz bin Ali Baghawi Tell us Tell us Aldjad Fidail Bin Marzouq on Uday bin Thabet Abu Hazim from Abu Hurayrah said: The Messenger of Allah and peace be upon him : «O people, Allah is good, however, does not accept the good and God is faithful what the missionaries, he said: O ye Apostles, eat of the good things and do good ( 51 - Believers) and said ( O ye who believe, eat of the good things that We have) and then said the man prolong travel bushy Ogbr reach out to heaven, O Lord, O Lord, and his restaurant and wrong, and clothing impregnated with haram haram haraam fueled How can respond to this »( And be thankful to God) for the blessing of ( If you worship him), then the taboo, he said:
( The campus of the dead but you) read the dead as Abu Jaafar al-Quran in all the emphasis and stress some of the rest. All the dead and did not realize what being slaughtered Zkath ( And blood) wanted by the blood of this evidence it says or blood Mesfouha ( 145 - cattle), and excluded from Shara locust dead fish and blood is the liver and spleen Vohlha.
Tell us Abdul Wahab bin Muhammad al-Khatib told us Ahmad bin Abdul Aziz told us Alkhalal Asam Abu Abbas bin Sulaiman told us that the spring-Shafei told us told us Abdul Rahman bin Zayd bin Aslam from his father from Ibn Umar said: "The Messenger of Allah and peace be upon him: «Transmitting Mittan us and Waldman, Almittan whale and locusts, and Waldman, Ohsabh said: liver and spleen» ( And pork) wanted all the parts on the subject that most of the meat ( And by the people of God) which is slaughtered for the idols and tyrants, and the origin of Alihilal raise the sound. They were slaughtered to the gods, if their voices have been mention of them even said to each Mabh but not naming them to speak out. The spring and the other bin Anas ( And by the people of God) said the statement by the name of God. ( It is forced) to break the Lughah and sisters Asim, Hamza, Abu Amr and approved only in the language, such as the harvest and I hope to God Say or claiming Rahman ( 110 - Al), and Jacob, only in the language, which was accepted by the son of Amir in the characters and the annexation, all the rest, it is broken, he said: to say that the move to the fracture, and included the transfer of Vldmp first reaction to the earlier movement, Abu Jaafar al-Tae broken, which means it is forced to eat dead and no need to Olji ( Non) in the case, and it has an exception and if you see ( Non) fit in place ( No) is the case, if the peace in place ( Only) is an exception ( Bagh is not returned) in order to prostitute out of corruption, allegedly wants to prostitute a prostitute, if the wound is brought to corruption, and the origin of aggression and injustice are said to reduce Mjaozp enemy except by the injustice and aggression, and if they differed in the sense of saying ( However, Bagh and returned), said some of them ( However Bagh): the outside of the Sultan, and returned: insubordinate travel aggressor, that came out to block or corruption in the land. This is the view of Ibn Abbas, Mujahid, Said ibn Jubayr. They may not travel to eat Asi dead if it had not Itrechs permits the traveler to repent so that, with God's mercy Shaafa'i said: APPROVAL because a subsidy on the corruption, the group went to the prostitute and aggression Rajaan to eat, they differed in detail. Hasan said Qatada ( However Bagh) does not eat other than the fact that ( Not returned) to no more than any Division. It was ( However, Pag), however, any other you will find a ( Not returned) of any non-transitive is an end to it, what to eat and even get enough to eat but the amount of living which holds nightly. He said fighter Ben Hayan ( Non-Bagh) with any Msthal ( Not returned) Metzod any of them. It was ( However Bagh) any non-Overstepped, replacing much of it ( Not returned) does not limit any connection to return stolen goods Vidah said: It had to the dead, blood and did not eat pork, drink no income until the fire died.
The scholars differed as to how much fruit is compelled to replace the dead, he said, some amount of fill nightly. This is the view of Abu Hanifa, and may God be pleased with him one-Shaafa'i say may God be pleased with him. To say the other may even get enough to eat with the owner, said the Almighty God's mercy. The Sahl ibn Abdullah ( However Bagh) intersections of the group ( Not returned) Creative contrary to a year and was licensed to Creative to take the taboo, if necessary ( There is no sin on him) or there is nothing wrong in the fruit ( Allah is Forgiving) is eaten in the event of ( Rahim), where the slaves of the permits to do so.
Says: ( Those who conceal what Allah has sent down of the book) «I got in the heads of the Jews and scholars of the wrongs they Sfelthm gifts and food, they hope that the envoy whom the Prophet, when he sent Muhammad peace and fear of others go eat, and the demise of Riasthm, but were to the status of the Messenger of Allah and peace be upon him Evgeroha then opened them, and when considered to Ambasslp adjective Mughir they found contrary to the status of Muhammad may Allah bless him and did not adopt and »Ubayy God ( Those who conceal what Allah has sent down of the book) as a means Muhammad, peace and Nbute ( And to purchase) any Balmktom ( A bit) instead of any easy means of food, which Isibunha Sfelthm ( Those that eat only fire in their bellies) means only Iwdehm a bribe to the fire and no man's land and the price of the debt, since the lead them to the fire Vkonhm eaten fire and said to be meant that a fire in their bellies ( Ichaelmanm in God on the Day of Resurrection) no-mercy Ichaelmanm and happy but Ichaelmanm one signaled out for censure. It was said: that he wanted to be angry, as they say: do not talk so Flana whether it Ghadhban ( Not Izquihm) no-cleanses them of sin Conception ( They have a painful punishment)
( Those who bought the guidance of error and suffering, what forgiveness Osbarham fire) said the tender and Sudai: is: a question of patience, which means that anything on the fire to the fire until Isbarham left right and wrong and follow the good and Qatada said: By Allah, by their patience, but the Ojrohm the work that brought them to the fire, said Alexaii: What Osbarham the work of the people of Hell that is, it Odomanm
( That is because Allah sent down the Book with the right) means that the punishment that God has sent down the Book and disbelieve Vonkeroh right and then be in a lift and place in some of them said that they would have done that any of God because God has sent down the Book and the right Fajtlfoa said to mean that any of their reaction, which they do differences, infidelity and a presumption on God for that God has sent down the Book which he has earned the right that those who disbelieve, whether or not they Oondhirthm demanding that they do not believe in * God's seal on their hearts ( 7 - The Cow) ( Those who disagreed in the book) and some of the unbelievers Vamnoa some ( Is in a wide schism) in any other than the far astray.

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