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Moyasar Tafseer - Page No: 25

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Other interpretations: Aljellalin Ibn Kathir Tabari Saadi Baghawi Alkortabi

In the creation of the heavens and the earth and different night and day, astronomy being at sea, including good people and Allah has sent down from heaven Vohya water from the earth after her death from the broadcast and disposal of all animal wind and clouds supplied between heaven and earth are signs for people who have sense ( 164)
The creation of the heavens in excess of the range and land mountains and plains, seas, and in different day and night long and minors, darkness and light, and Taqubhma that succeed each other, and ships in the sea, with the benefit of the people, and Allah has sent down water from the sky rain , Vohya the earth, and then became the meadow with joy after the land was not the plant, and published by the God of all bear the face of the earth, and blessed by you to turn the wind and direct-driven and clouds between heaven and earth - that the evidence in each of the previous verses The oneness of God's grace and Jalil, places for people who understand the arguments, evidence and understand the Haddanith Almighty, and only the entitlement of worship.
It takes people without God equals Khab love God and who believe, love Allaah more wrong if it believes they see the suffering that force all to God and Allah is severe in punishment ( 165)
With this team take unequivocal evidence of people without God and Osnama Oothana and parents Idjalonhm counterparts Almighty God, and give them love and obedience deification, not only worthy of God alone. Believers and the greatest love of God, God love these infidels and the gods; Okhalsoa believe that all loving God, and those have been involved in love. Even know who wronged themselves Bachark in this life, while watching the agony of the afterlife, that God is all the power by force, and that Allah is severe in punishment, for taking instead of Allah Iebdonhm without gods, and their Itqrbun him.
It healed of those who have followed and saw the suffering and stranded causes ( 166)
When Mainthm renounced the punishment of the Hereafter who heads Almtbuaon I am following the trap, and cut off all ties, including that associated with the minimum: of kinship, of law, religion, and so on.
He said those who follow us if the ball Ventbro Tbraua them as well as our God show them their work and they are Hsrat Boukhargen fire ( 167)
Have said: If only we return to the floor Vnaln prove our innocence of these presidents, also declared their innocence of us. As the severity of God see them on the Day of Resurrection showed the anguish of their false Ndamat them, not from the fire never Boukhargen.
O people eat than in the lawful and good land and do not follow the footsteps of the evil enemy that you indicated ( 168)
O people, tired of Rizqallah permitted by you in the ground, al-Tahir, a non-Nags, useful non-harmful methods do not follow Satan in the analysis and interdiction, and innovation and sin. It is the enemy of your apparent hostility.
But Iomrkm evil and indecency and to tell God what you do not know ( 169)
But the devil with all Iomrkm ugly Isukm guilt, sin and all the great ugliness, and that Tfteroa of lying to God and Other outlawing halal without information.



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