Who do not eat grapes but also from the devil, who Itakbth harm but said that they were selling, such as usury, and God made lawful to sell the campus and it is money that he received an admonition from his Lord of the above has ended and ordered him to God and returned fire, they are the owners will abide therein ( 275)
Who deal in riba - an increase on the capital - are not in the Hereafter but also from their graves by the devil Itakbth madness; because they say: but such as the sale of interest in that both of them is legitimate, and lead to an increase in money, Vokzbhm God, and that lawful sale and the campus of usury; for the sale and purchase of the benefit of individuals and groups, and because of interest from the exploitation, loss and death. It is reached from Allaah forbade usury Vartda, as it has ever before to inform him of the prohibition is no sin in it, and ordered him to receive from God in time, the continued repentance God will not be in the good-doers pay, and returned to the usury Vvolh after reaching a person with him, it was required punishment, and by the argument, and the Almighty said: (
Those are the companions of the Fire will abide therein) Imhak God and raising charity money that God does not love the sinful infidels ( 276)
God go all of usury or to deprive the owner pool money, there is no benefit, and develop the charity and Iktherha, and double pay for Mtsedkin, and bless them in their money. God does not love all of Egypt for the kaafir, Msthal riba, excessively and sin no man's land and Masi said.
Those who believe and do good works and establish worship and pay the zakat paid for them with their Lord, nor fear, nor shall they grieve ( 277)
Those who believed God and His Messenger, and have good work, and prayed as God and His Messenger, and dragged the Zakah money, they have their own great reward with their Lord and Razkhm not usually Akrthm in fear, and sadness on the death of the worldly fortunes.
O ye who believe, fear Allah and give up what remains of usury, if ye are believers ( 278)
O of Atbatm you believed in God and His Messenger, fear Allah, and let the request as long as you increase your capital before you, which was the prohibition of usury, if ye investigators of your word and deed.
You do not do the Voznoa war from Allah and His Messenger, and your capital Tpettm You do not Tzlmon not Tzlmon ( 279)
Tertdawa is not what God was Nhakm Fastiguenoa war from Allah and His Messenger, if you go and you leave your Lord riba You take what you of the debt without an increase, not Tzlmon one has to take what your capital, and the lack of a Izlmkm Okarztm.
The hardship was a soft look to believe that the best you that you know ( 280)
If the debtor is unable to pay Vomhloh to facilitate a baby girl, God has paid you Malcm, and let the capital in whole or in part, and stop it at a border on the debtor is the best to you, you know, if you preferred, and that it is better for you in this world and the Hereafter.
And fear a Day when you shall be returned to God and then died all the same as they are earned will not be wronged ( 281)
And beware - you people - one day you shall be returned to God, the Day of Resurrection, where the experience of God Ihacbkm, Vijazi each and every one of you work, good or bad, get it without injustice. In reference to the verse that God the campus to avoid the usury of the gains, a complement to the rights of faith and prayer and set up delivery of Zakat and do good work.